Tribal Chairman: “It’s Our Responsibility to Protect Sacred Sites”

RENO, NV — The Thacker Pass Lithium Mine in northern Nevada is headed back to Federal Court on January 5th as the lawsuits against the project near completion, but project opponents are raising the alarm that Lithium Nevada Corporation has already begun work on the proposed mine.

Lithium Nevada’s workers at Thacker Pass have begun digging test pits, bore holes, dumping gravel, building fencing, and installing security cameras where Native Americans often conduct ceremonies. Lithium Nevada also conducted “bulk sampling” earlier this year, and may be planning to dig dozens of new test pits across Thacker Pass. They’re claiming this work is legal under previous permits issued over a decade ago. But Tribes and mine opponents, including the Reno-Sparks Indian Colony and Summit Lake Paiute Tribe, disagree.

Editor’s note: It is true that wind and heat from the sun are renewable but the devices used to capture that energy are not. Creating such devices only adds on to a non-existing carbon budget. Richard Heinberg, the author of the following article, is an advocate for “renewable” energy as a part of the “transition” to a post carbon civilization. However, the following article demonstrates that the so-called transition is not happening in real life. In reality, civilization and a “post-carbon” future is an oxymoron. Civilization cannot survive in a post-carbon future. It is highly unlikely that humanity will willingly transition out of civilization, so it must be brought down “by any means possible”. The best way to accomplish that is through organizing. The sooner it is brought down, the better for the planet. For more on the impracticality of renewables, read Bright Green Lies.

Editor’s Note: The mainstream environmental movement has been co-opted not only into believing that renewables can save the planet, but also in the tactics used to accomplish that. A lot of the movement uses advocacy as the one and only strategy against systems of power. The main problem with the advocacy is that it places power in the hands of the state and diminishes the power that we have as individuals and as communities. On the contrary, the organizing model recognizes the power that we hold and focuses on increasing that power through collective, coordinated actions. (For more on this, read Jane McAlevey’s book “ No Shortcuts: Organizing for Power in a New Gilded Age.” ) This is an editorial piece by Hugo Blanco, a Peruvian peasant and political figure. It is a call to action for all to recognize the power we have as individuals and as communities to organize into a powerful social movement.

Editor’s note: The Ambler road is being planned in Alaska to connect the Dalton Highway with the Ambler Mining District. It will cross the Arctic National Park, state lands and native lands. The road in itself poses many threats to the wildlife which is described in the following piece. Many stakeholders are involved in this project, some of them support it and some of them oppose it. Proponents include the Congressional delegates from Alaska and native tribes who hope to benefit from the added jobs in their economy. Those who oppose it are the native groups whose subsistence hunting and gathering is threatened by the road and conservationists. As George Wuerthner mentions in this piece, for a long time, the mining project was not feasible economically, and thus the area was protected from extraction. As we are extracting the last remaining fossil fuels, mining sites like these, which were too expensive in the past, become more necessary for the so called energy transition. We can expect this trend to grow in the future. As fossil fuels peak, there will be more and more extraction of these last remaining pockets of minerals. This mining prospect in Alaska is just another example of this.

The salmons are dying, all for the greed of humans. Salmons are only one of the numerous species at risk due to industrial civilization. We lose 200 species a day. This is an ecological crisis that we are facing. This is a call for action. Join a resistance. For all the species that we are losing every day. For the salmon. Align yourself with the natural world.

By Max Wilbert

Earlier this month I spent a week in the coastal mountains of Oregon, where industrial logging has replaced old-growth forests with monocrop plantations, released vast quantities of greenhouse gases, eviscerated biodiversity, and harmed rivers and streams via siltation and other forms of habitat destruction, water temperature increases, and chemical pollution.

Editor’s note: Mainstream environmentalists have been demanding that countries across the world declare a “climate emergency.” But what does a climate emergency mean? What will the consequences be? Is there a possibility that it will be more detrimental to the environment? In this piece, Elisabeth Robson argues how declaring a climate emergency can be worse for the environment.

By Elisabeth Robson/ Protect Thacker Pass

“Climate emergency”. We hear these words regularly these days, whenever there is a wild fire, a flood, or an extreme weather event of any kind. We hear these words at the annual Conference of Parties (COPs) on climate change held by the United Nations Framework Convention on Climate Change (UNFCCC), including at the COP27 meeting happening right now in Egypt. And we hear these words regularly from organizations petitioning the U.S. government to “declare a climate emergency”, and from Senators requesting the same.

Editor’s note: Less than five years ago in Ireland, a woman getting an abortion could get a longer sentence than her rapist. That changed with a referendum in 2018, where the people of Ireland voted for abortion rights. The following article is written by one of the organizers of the Yes campaign: a campaign that reached out to people leading up to the referendum to get them to vote Yes for abortion rights. IN this piece, Clodagh Schofield describes her experiences with using powerful conversations as a tactic in the campaign. As social beings, we tend to be reluctant to voice our opinions if we believe that those around us would get uncomfortable because of it. It might be because we think others don’t agree with us, or simply because the topic is an awkward one (like abortion). Voicing our opinions in such situations can be a small, yet powerful, way to start a discussion on a topic. It can lead to an exchange of ideas and people beginning to understand each other’s perspectives. Sometimes, it can also be part of a wider strategy to influence public opinion. While DGR does not believe that changing public opinion in itself can lead to a cultural shift required to save the world, we do believe it is an important part of our movement. It is also a tactic that you can use with the people around you which requires relatively less time and energy and a higher amount of courage. Let us know if you have started uncomfortable conversations around you, and the effects you observed.

“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.” - Aldo Leopold, The Land Ethic, A Sand County Almanac.

By Rob Lewis, originally published by Resilience.org

Land change is a scientific term you’re not likely to hear in mainstream climate conversation, which is a shame, because what it refers to, the climatic effects of human damage to living landscapes, is a big part of the climate crisis. I talk in greater detail about land change and how it got left out of the climate narrative in an earlier Resilience piece, called Putting the Land Back in Climate. Here, I want to consider the effects of this omission, not only in the practical terms of climate policy, but in terms less definitive. What does it mean to our treatment of the land that it’s gotten to be left out of our picture of climate? Or another way of putting it: how does not knowing that our local landscapes hydrate, cool and stabilize our climates, affect our relationship with those landscapes or lack thereof?

Editor’s note: The Rojava conflict, also known as the Rojava Revolution, is a political upheaval and military conflict taking place in northern Syria and Iraq known among Kurds as Western Kurdistan or Rojava. In this social revolution a prominent role is played by women both on the battlefield and within the newly formed political system, as well as the implementation of democratic confederalism, a form of libertarian socialism that emphasizes decentralization, gender equality and the need for local governance through direct democracy. As an eco-feminist organization, DGR agrees with Women Defend Rojava that all women should aspire to the principles of self-defense. That this consciousness must be established in society as a culture of resistance. The power of the State will always attack those who resist and rise up against patriarchal violence and fight for a free life. As part of the women’s revolution, the Rojava takes an important role in building alternatives to the current patriarchal-capitalist world system and defending them.

This is a press release by Process of Liberation of Mother Earth, originally published in Liberacion de la Madre Tierra. The Nasa people of Cauca had been pushed to the mountains by the invaders in the 16th century. For the past 17 years, they have shifted to direct action to get back their land. Although their pursuit had been disrupted in the past, they have now stayed in their original land despite state attempts to remove them. Both right leaning and left leaning governments have attempted to remove them from their rights to their land. DGR extends our solidarity to the Nasa people of Cauca valley in their struggle for land reclamation.