This story first appeared in Mongabay.

By Nick Rodway

• The Fitzroy River in the Kimberley region of Western Australia, one of the country’s most ecologically and culturally significant waterways, is facing proposals of further agriculture and mining development, including irrigation and fracking.
• In response, First Nations communities in the region have developed different methods to promote the conservation of the river, including curating cultural festivals, funding awareness campaigns, and working with digital technologies.
• First Nations land rights are held along the length of the Fitzroy River, the first time this has occurred across an entire catchment area in Australia.
• The catchment is the last stronghold of the world’s most “evolutionarily distinct and globally endangered” species, the freshwater sawfish (Pristis pristis) and is home to the threatened northern river shark (Glyphis garricki).

WEST KIMBERLEY, Australia — November marks the end of the dry season in the Kimberley, the northernmost region of Western Australia, the country’s largest state. As the monsoonal rains start to fall, the country comes alive with the cries of red winged parrots ( Aprosmictus erythropterus) and the Fitzroy River begins to run.

This story first appeared in Center for Biological Diversity.

SAN DIEGO, Calif.— After nearly 30 years of petitions and lawsuits by the Center for Biological Diversity, the U.S. Fish and Wildlife Service today protected one of Southern California’s rarest butterflies, the Hermes copper butterfly, as a threatened species under the Endangered Species Act.

The agency also designated 35,000 acres of protected critical habitat in San Diego County. The habitat consists of three units: Lopez Canyon, which includes acreage within Los Peñasquitos Canyon Preserve; Miramar/Santee; and Southern San Diego.

This article originally appeared in Mongabay.

Featured image: Barge transporting oil drums in the Niger Delta. Image by Stakeholder Democracy via Flickr ( CC BY-NC-ND 2.0).

• Oil has been spilling from a wellhead in Nigeria’s Bayelsa state for a month now, with the local company responsible unable to contain it.
• Experts say the scale and duration of the spill is so severe that it’s imperative that local communities be relocated for their safety.
• Oil spills and other forms of pollution caused by the industry are common in Bayelsa, the heart of the oil-rich Niger Delta.
• Companies, including foreign oil majors, are largely left to self-declare the spills that frequently occur, but face only token fines for failing to respond quickly.

Crude oil from a blowout has been pouring into creeks in the Niger Delta since Nov. 5, with the well’s owner, Nigerian energy firm Aiteo, unable to contain the spill and specialists called in to help.

This story was first published in Learning Earthways.

By George R Price.

[Part 1 of this essay can be found here.]

The points in time at which various ancient human societies began to go the wrong way (whether by force from outsiders, or by bad decisions made from within) are numerous and span thousands of years, but, thankfully for our future, some few remotely-situated Indigenous societies around the world never departed from those basic, ancient ways of seeing and living with the natural world and still have enough of their ancestral homelands not yet confiscated or destroyed by colonialist predators to make that continuance possible. The Kogi people of the northern Andes mountains in Colombia are a prime and now well-known example, [20] as are some of the more remote tribes to the south and east of them in the Amazon rainforest. Other relatively intact traditional indigenous societies exist in remote locations in central Africa, the Pacific islands, northern and southeastern Asia, and a few other remote locations in the Americas and elsewhere. [21] It is by learning from people such as these, and from all of our relations in the non-human world as well, that we might be able to find our way back to truly green, sustainable and regenerative ways of life. There are also many more Indigenous peoples throughout the world who have just a little or none of their ancestral homelands still accessible to them, retain only pieces of their traditional cultural values and practices, and have just a small number of tribal members who are still fluent in their ancestral languages. Colonialism, capitalism, cultural oppression, and intercultural relations have brought many changes to them, but, even so, for people whose encounter with wrong ways of living is more recent than most of the rest of humanity, the way back to truly green eco-harmony might be a little easier. [22] Unless a community consciously agrees to put the needs of their entire local ecosystem and all lives within it first, above what they conceive to be human needs, their community will someday fail and collapse.

This story was first published in Learning Earthways.

By George R. Price

The oral traditions and origin stories of many Indigenous peoples, worldwide, include some stories of the endings of previous worlds. In such stories, the end of one world usually coincides with the beginning of a new world. Typically, the end of one world is the end of a grave error, the end of a world gone wrong. The life-endangering wrong way had to end for life to continue anew. [1] To have a fresh start, venturing into many unknowns, might be somewhat scary, but it is really a wonderful gift.

This story first appeared in Mongabay.

Editor’s note: This is what environmental justice looks like. Not NGOs dictating what lands will be set aside for 30x30, which is just greenwashing colonialism. It is the people whose land it is making those decisions and the governments enforcing them.

By Maxwell Radwin

• An Indigenous community in southwest Colombia established a protected reserve in the face of illegal logging, mining and coca cultivation being carried out by criminal groups.
• The Eperãra Siapidaarã peoples are especially interested in protecting the extremely poisonous golden dart frog, which they historically used in their darts while hunting.
• Despite establishing the reserve, the community has more work to do to fend off violent non-state armed groups.

One of the most poisonous animals on earth, the golden dart frog carries enough toxins in its body to kill 10 people. If it enters the blood stream, the toxin paralyzes the nervous system and, in only a few minutes, stops the heart from beating.

This is a press release from the Center for Biological Diversity

Ecuador’s Highest Court Enforces Constitutional ‘Rights of Nature’ to Safeguard Los Cedros Protected Forest

QUITO, Ecuador— In an unprecedented case, the Constitutional Court of Ecuador has applied the constitutional provision on the “ Rights of Nature” to safeguard the Los Cedros cloud forest from mining concessions. The court voted seven in favor, with two abstentions.

In the wake of the ruling, which was published Dec. 1, the Constitutional Court will develop a binding area of law in which the Rights of Nature, the right to a healthy environment, the right to water and environmental consultation must be respected.

This story first appeared in Mongabay.

Editor’s note: THE FIRST LARGE SCALE NATURE CONSERVATION AGREEMENT (NCA) IN THE WORLD. You should be afraid, very afraid. (NCA) is a different acronym for (NGO). It is the new colonialism, green , clean and renewable. The market will not solve climate change or loss of biodiversity. The market can only cause those problems. Don’t let them tell you otherwise. Free and Informed Prior Consent and may I add control by keeping corporations out. Abolish all corporations and their money.

This story was originally published by the Indigenous Environmental Network.

The Indigenous Environmental Network condemns the actions of Canada as it inflicts settler violence against the Wet’suwet’en peoples, hypocritically breaking both Wet’suwet’en and Canadian law to push TC Energy’s illegal Coastal Gaslink pipeline through unceded territories.

By entering sovereign Wet’suwet’en territory with RCMP, dogs and assault rifles we are witnessing state-sanctioned violence on behalf of an Oil company, and such barbarous acts of violence inflicted upon Indigenous peoples cannot be defended. These attacks by RCMP are nothing less than Human Rights violations as defined by the United Nations, and acts of extreme detriment to the inherent sovereignty of the Wet’suwet’en. The Wet’suwet’en have asserted self-governance over their territories since time immemorial, and it is their inherent right to defend their lands, resources and bodies from foreign aggressors. They have signed no treaties nor have they relinquished title to their lands. They are not part of so-called Canada and have not consented to bearing the burden of the world’s dependence on an extractive industry such as oil.

Editor’s note: This article has been published in The International Journal of Human Rights. Unfortunaltly we don’t have the rights to publish the whole article which is behind a paywall, but we are publishing the extract and some quotes.

Featured image: The surface mine storage place, mining minerals and brown coal in different colours. View from above. Photo by Curioso Photography on Unsplash ABSTRACT This article describes the connections between resource extraction, prostitution, poverty, and climate change. Although resource extraction and prostitution have been viewed as separate phenomena, this article suggests that they are related harms that result in multiple violations of women’s human rights. The businesses of resource extraction and prostitution adversely impact women’s lives, especially those who are poor, ethnically or racially marginalised, and young. The article clarifies associations between prostitution and climate change on the one hand, and poverty, choicelessness, and the appearance of consent on the other. We discuss human rights conventions that are relevant to mitigation of the harms caused by extreme poverty, homelessness, resource extraction, climate change, and prostitution. These include anti-slavery conventions and women’s sex-based rights conventions.