“All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. The land ethic simply enlarges the boundaries of the community to include soils, waters, plants and animals, or collectively the land.” - Aldo Leopold, The Land Ethic, A Sand County Almanac.

By Rob Lewis, originally published by Resilience.org

Land change is a scientific term you’re not likely to hear in mainstream climate conversation, which is a shame, because what it refers to, the climatic effects of human damage to living landscapes, is a big part of the climate crisis. I talk in greater detail about land change and how it got left out of the climate narrative in an earlier Resilience piece, called Putting the Land Back in Climate. Here, I want to consider the effects of this omission, not only in the practical terms of climate policy, but in terms less definitive. What does it mean to our treatment of the land that it’s gotten to be left out of our picture of climate? Or another way of putting it: how does not knowing that our local landscapes hydrate, cool and stabilize our climates, affect our relationship with those landscapes or lack thereof?

Editor’s note: The Rojava conflict, also known as the Rojava Revolution, is a political upheaval and military conflict taking place in northern Syria and Iraq known among Kurds as Western Kurdistan or Rojava. In this social revolution a prominent role is played by women both on the battlefield and within the newly formed political system, as well as the implementation of democratic confederalism, a form of libertarian socialism that emphasizes decentralization, gender equality and the need for local governance through direct democracy. As an eco-feminist organization, DGR agrees with Women Defend Rojava that all women should aspire to the principles of self-defense. That this consciousness must be established in society as a culture of resistance. The power of the State will always attack those who resist and rise up against patriarchal violence and fight for a free life. As part of the women’s revolution, the Rojava takes an important role in building alternatives to the current patriarchal-capitalist world system and defending them.

This is a press release by Process of Liberation of Mother Earth, originally published in Liberacion de la Madre Tierra. The Nasa people of Cauca had been pushed to the mountains by the invaders in the 16th century. For the past 17 years, they have shifted to direct action to get back their land. Although their pursuit had been disrupted in the past, they have now stayed in their original land despite state attempts to remove them. Both right leaning and left leaning governments have attempted to remove them from their rights to their land. DGR extends our solidarity to the Nasa people of Cauca valley in their struggle for land reclamation.